Libertarianism also was my first stop out of my childhood religious right upbringing. I still tend to see issues from a libertarian framing – i.e., if it’s not hurting anybody why should the government care? – but most US libertarians seem weirdly fixated on ideas like “why can’t I dump 5,000 gallons of hydrofluoric acid into a hole in the ground if the hole is on my own property?” or “why shouldn’t I be allowed to enter into a contract with somebody that allows me to hunt them for sport?” or especially “why can’t I have sex with a minor if they say it’s OK?”, where there’s really obvious personal and societal harms involved and the only way that you can think otherwise is if you’ve engaged in some serious motivated reasoning.
Whereas my thinking these days is more like, “who does it hurt if somebody decides to change their outward appearance to match how they feel inside?” and the like – i.e., the right to personal autonomy and free expression, rather than the right to do whatever I want to others as long as I can somehow coerce them into agreeing to it. I don’t have much patience for the anarchist side of left-libertarianism – in my experience you need robust systems in place to keep bad actors from running amok, and a state without a monopoly on violence is simply ceding that monopoly to whoever wants to take it up for their own ends – but that starting point of libertarian thought, that people sold be free in their choices until those choices run up against somebody else’s freedoms – is still fundamentally valid.
Libertarianism also was my first stop out of my childhood religious right upbringing. I still tend to see issues from a libertarian framing – i.e., if it’s not hurting anybody why should the government care? – but most US libertarians seem weirdly fixated on ideas like “why can’t I dump 5,000 gallons of hydrofluoric acid into a hole in the ground if the hole is on my own property?” or “why shouldn’t I be allowed to enter into a contract with somebody that allows me to hunt them for sport?” or especially “why can’t I have sex with a minor if they say it’s OK?”, where there’s really obvious personal and societal harms involved and the only way that you can think otherwise is if you’ve engaged in some serious motivated reasoning.
Whereas my thinking these days is more like, “who does it hurt if somebody decides to change their outward appearance to match how they feel inside?” and the like – i.e., the right to personal autonomy and free expression, rather than the right to do whatever I want to others as long as I can somehow coerce them into agreeing to it. I don’t have much patience for the anarchist side of left-libertarianism – in my experience you need robust systems in place to keep bad actors from running amok, and a state without a monopoly on violence is simply ceding that monopoly to whoever wants to take it up for their own ends – but that starting point of libertarian thought, that people sold be free in their choices until those choices run up against somebody else’s freedoms – is still fundamentally valid.