There is a lexical error/approximation here. Anarchy does not oppose to order, anomy is. Anarchy just says that order must not emerge from authority but from solidarity. You can disagree, but saying that anarchy is disorder by definition is a mislabeling.
mislabels the state’s monopoly on violence as inherently radical
I disagree with this being a mislabeling (though i understand that it remains an opinion and you disagree with it). It is common to see any form of violence as radical, and i’ve seen this logic used by tenants of authority themselves under the saying “Violence is never a solution”. Adding distinction of organized/disorganized violence is an arbitrary choice, and there is no logical imperative of doing so : holding all types of violence accountable, no matter their positive potential, is not a mislabel, it is a take on violence. On another note, i’ll add that organized violence can be undoubtedly far worse than disorganized one at times of war and massacre. Also, evolution from anarchydisorder to “order” is not that simple. From what we currently know, humanity lived far longer without structured power, and when those came with sedentarization, came wars and massacres too.
that’s a universal emotion that everybody has
Labeling something as “universal” without involuntary hyperbole is blatantly false. Humanity is made from diversity, and there are very few affirmations outside of physics that can correctly be applied to all of humanity. Everyone is unique, you’ll find some people without any patriotism (way more than you think) and even without pride.
Anarchy just says that order must not emerge from authority but from solidarity. You can disagree, but saying that anarchy is disorder by definition is a mislabeling.
This is just a semantic deflection. You’re appealing to a niche theoretical definition of anarchy while ignoring how the term functions in political discourse. The phrase “order over anarchy” reflects a real world tension between structured authority and the absence of it. You can argue that anarchist theory envisions a different kind of order, but that’s an ideal, not a demonstrated reality. In practice, large scale societies without centralized authority have consistently struggled to maintain stability. So no, it’s not a mislabeling, it’s a recognition of the risks that come with power vacuums.
It is common to see any form of violence as radical, and i’ve seen this logic used by tenants of authority themselves under the saying “Violence is never a solution”. Adding distinction of organized/disorganized violence is an arbitrary choice, and there is no logical imperative of doing so : holding all types of violence accountable, no matter their positive potential, is not a mislabel, it is a take on violence.
You’re collapsing moral judgment with structural analysis. Calling all violence “radical” might feel principled, but it flattens critical distinctions. The difference between a lynch mob and a court ordered arrest isn’t arbitrary, it’s the difference between chaos and legitimacy. The state’s monopoly on violence isn’t radical, it’s foundational to modern governance. You can critique how that power is used, but denying the distinction between regulated and unregulated force is intellectually lazy. And yes, pre-state societies existed, but they weren’t peaceful utopias. Sedentarization brought war, but it also brought law, infrastructure, and medicine. Romanticizing statelessness doesn’t make it viable
Labeling something as “universal” without involuntary hyperbole is blatantly false. Humanity is made from diversity, and there are very few affirmations outside of physics that can correctly be applied to all of humanity.
You’re nitpicking language. “Universal” in this context clearly refers to the widespread nature of pride and belonging, not a literal claim about every human being. Patriotism taps into those emotions, which is why it’s so politically potent. The fact that some people reject patriotism doesn’t disprove its cultural force, it proves that it’s significant enough to be worth rejecting. If you want to critique patriotism, start by acknowledging its emotional appeal, not pretending it’s some fringe anomaly.
There is a lexical error/approximation here. Anarchy does not oppose to order, anomy is. Anarchy just says that order must not emerge from authority but from solidarity. You can disagree, but saying that anarchy is disorder by definition is a mislabeling.
I disagree with this being a mislabeling (though i understand that it remains an opinion and you disagree with it). It is common to see any form of violence as radical, and i’ve seen this logic used by tenants of authority themselves under the saying “Violence is never a solution”. Adding distinction of organized/disorganized violence is an arbitrary choice, and there is no logical imperative of doing so : holding all types of violence accountable, no matter their positive potential, is not a mislabel, it is a take on violence. On another note, i’ll add that organized violence can be undoubtedly far worse than disorganized one at times of war and massacre. Also, evolution from anarchydisorder to “order” is not that simple. From what we currently know, humanity lived far longer without structured power, and when those came with sedentarization, came wars and massacres too.
Labeling something as “universal” without involuntary hyperbole is blatantly false. Humanity is made from diversity, and there are very few affirmations outside of physics that can correctly be applied to all of humanity. Everyone is unique, you’ll find some people without any patriotism (way more than you think) and even without pride.
This is just a semantic deflection. You’re appealing to a niche theoretical definition of anarchy while ignoring how the term functions in political discourse. The phrase “order over anarchy” reflects a real world tension between structured authority and the absence of it. You can argue that anarchist theory envisions a different kind of order, but that’s an ideal, not a demonstrated reality. In practice, large scale societies without centralized authority have consistently struggled to maintain stability. So no, it’s not a mislabeling, it’s a recognition of the risks that come with power vacuums.
You’re collapsing moral judgment with structural analysis. Calling all violence “radical” might feel principled, but it flattens critical distinctions. The difference between a lynch mob and a court ordered arrest isn’t arbitrary, it’s the difference between chaos and legitimacy. The state’s monopoly on violence isn’t radical, it’s foundational to modern governance. You can critique how that power is used, but denying the distinction between regulated and unregulated force is intellectually lazy. And yes, pre-state societies existed, but they weren’t peaceful utopias. Sedentarization brought war, but it also brought law, infrastructure, and medicine. Romanticizing statelessness doesn’t make it viable
You’re nitpicking language. “Universal” in this context clearly refers to the widespread nature of pride and belonging, not a literal claim about every human being. Patriotism taps into those emotions, which is why it’s so politically potent. The fact that some people reject patriotism doesn’t disprove its cultural force, it proves that it’s significant enough to be worth rejecting. If you want to critique patriotism, start by acknowledging its emotional appeal, not pretending it’s some fringe anomaly.