• infinitesunrise@slrpnk.net
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    2 days ago

    Heaven was literally [re]invented to be a description of utopia specifically so that toiling workers wouldn’t get distracted trying to create it on Earth.

    “oooh heaven is a place on earth” take that shit literally, fam

  • OBJECTION!@lemmy.ml
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    2 days ago

    The thing to understand about Christianity is that it was originally a reaction against the Roman empire and then got co-opted and integrated into it. As a result, ever since like the 4th century Christianity has been about basically the opposite of what Jesus talked about. It turns out all that stuff about turning the other cheek stops being relevant if the emperor has his soldiers paint crosses on their shields while they’re out conquering and enslaving the Gauls. Of course, you can keep all the mythological stuff, who cares, but anything relevant to politics or the material world mysteriously seemed to reverse once they entered the halls of power.

    The carrot of being accepted into the empire was matched with the stick that if you didn’t go along with the imperial-approved form of Christianity you’d be burned at the stake as a heretic. Any sects still clinging to anti-imperial sentiment get hunted down and exterminated just like when they were being fed to lions, but it’s the Christians doing it to each other now, so you don’t even have to get your own hands dirty. This approach worked way better at suppressing dissent than just trying to ban Christianity altogether.

    Of course, a lot has changed over the centuries. And originally it wasn’t perfect or anything either. But imo, it was when Rome Christianized that Christianity Romanized, and ever since its real values have had more to do with Rome than with Jesus. The meme’s, “moneyless, classless, stateless” ideal of heaven is a relic of the original teachings that gets shunted off to the purely mythological side, where it not only doesn’t matter, but also occupies a place in their brain that could have otherwise been sympathetic to making good things happen in the material world. That’s already resolved, there’s no need to worry about it, there’ll be pie in sky when you die.

  • ProbablyBaysean@lemmy.ca
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    1 day ago

    Well, something that the Mormons have is they tried out communism. They called it the law of consecration. They had some fun times with trying to handle being productive and redistribution and poligamous. They ultimately concluded that they weren’t ready for it yet so they went back to default capitalism with tithing and poor/fast offerings.

    Tl;dr: Mormons believe in a kind of communism in heaven, and they go hungry for 2 meals (24 hrs) to remember to give generously to the poor. https://en.wikipedia.org/wiki/Law_of_consecration?wprov=sfla1

    • meyotch@slrpnk.net
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      1 day ago

      ‘They’ didn’t decide they weren’t ready. It was used to fleece the pathetic true believers for a short period until the inner circle felt sufficiently capitalized.

  • TheFogan@programming.dev
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    2 days ago

    Sadly… that doesn’t really track with Christianity.

    I mean you can add the overall benefits of everyones needs are automatically met. There’s no talk of toiling for food etc…

    But on top of the automatic fact that angels clearly have a hierarchy, god is clearly a full power ruler, there’s tons of verses that talk about people that will be the least in heaven, or greatest in heaven (Matthew 5:19). On top of building treasures in heaven (Matthew 6:19) etc…

  • dandelion@lemmy.blahaj.zone
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    2 days ago

    Even the more devout Christians I know (who actually have opinions about different theological positions) believe Earth and human society should not be modeled on heaven and attempts to do so will fail due to humans being inherently / essentially Fallen. This is part of how they rationalize their resistance / apathy towards movements for justice, at the very least they believe it is futile to seek justice in this life.

    • grue@lemmy.world
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      2 days ago

      This is part of how they rationalize their resistance / apathy towards movements for justice, at the very least they believe it is futile to seek justice in this life.

      Sounds like bullshit an unjust leader would feed them.

    • aviationeast@lemmy.world
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      2 days ago

      Yes it is doomed to fail. Doesn’t mean we shouldn’t try, at least help those in need. You know like our prophet/priest/king has told us to.

      • HiddenLayer555@lemmy.ml
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        1 day ago

        Also, the bible tells us literally nothing about how heaven actually works or what people even do there. Meanwhile Marx wrote extensively about how he thinks a communist system would work. Heaven is not a “system” we can conceivably implement, because there’s nothing to implement. It’s just an abstract concept, and a very broad and ambiguous one at that.

      • dandelion@lemmy.blahaj.zone
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        2 days ago

        I don’t agree that it is doomed to fail, but I also don’t believe humans are inherently Fallen, and especially not in the particular soteriological sense that Christians believe (i.e. all later generations have inherited the guilt from the single act of disobedience by Adam & Eve dooming all of humanity to endless toil and suffering, as well as an evil nature).

        That said, I do think humans behave in sometimes predictable ways, and it might be useful to look at what kinds of choices about society might alleviate suffering and promote well-being and fairness in society.

        That said, I don’t think that’s going to happen without significant social upheaval, and that itself seems to bring about a lot of violence and the kinds of suffering I think we should all avoid … so, yeah - these are hard problems.

        • argv minus one@mastodon.sdf.org
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          2 days ago

          So, the people you have in mind don’t believe in free will? Isn’t that kind of un-Christian?

          And if they believe that humans don’t have free will, then what’s the point of all the “SINNERS!” and punishment and threats of hell and whatnot? None of us are in meaningful control of our actions, so trying to coerce us to change those actions obviously isn’t going to work.

          Also, if we’re all inherently evil, then we’re all going to hell regardless, so this whole religion is kinda pointless, no?

          • dandelion@lemmy.blahaj.zone
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            2 days ago

            Yes, the Christians I am talking about believe in predestination, and they disagree with, for example, Baptists about whether people can save other people or whether people can save themselves. Instead they believe God predetermines who ends up being saved or not, through the grace of God alone.

            And to answer your question about what is the ultimate point if there is no motivation through free-will, their answer is usually either “it’s a mystery” or “to glorify God”.

            They still believe in a kind of free-will, but only within the confines of God’s pre-determined choices. God chose for you, but it was you that did the choosing and are responsible. One explanation I was given is that you make the choice out of free-will, and then God observes your choice and then goes back in time and determines it from the beginning. It’s not a coherent view, as far as I can tell - there is no compelling logical or reasonable compatibilist account they offer, it just sounds like contradiction and fantastic thinking.

            Also, their view is that our nature is fallen (total depravity), and the only good is from God and God chooses who receives the gift of salvation and thus who will become cured of their evil nature. They believe they should do good things and proselytize to convert others to Christianity because God commands them to, not because those things will save themselves or anyone else. Obedience is very important to this mindset.

            • Nice write up. I often think of this verse from the first book of the new testament in the King James bible.

              And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

              -Matthew 6:5

    • infinitesunrise@slrpnk.net
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      2 days ago

      Seek out and meet a christian anarchist. Those folks are badass and will change your idea of christianity’s potential (I’m agnostic).

      • dandelion@lemmy.blahaj.zone
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        1 day ago

        My concept of Christianity is rather expansive, and Christian anarchists are often inspired by Tolstoy, who is someone I have read about and whose works I have given some attention. I can confirm they are rather different than most Christians - Tolstoy in particular rejected the Church after he saw they were committed to enabling war, which is clearly un-Christian. Dorothy Day is another relevant Christian anarchist, and I have worked with a Catholic Workers House locally, so I have some IRL exposure to these folks as well.

        I tend to think “Christian” is an almost meaningless term without more context or clarification, people who call themselves Christians hold opposite views on many different positions. “Buddhism” is no different, if anything it is worse, so this isn’t particular to Christianity. Nor is it particular to religion, Marx spent some time in the Communism Manifesto clarifying what he meant by “socialism” and the different kinds of socialism he was aware of - there are many such overloaded terms and concepts. It seems particularly common in any political context, where there is power struggle it seems there are struggles between meanings for a particular word.

  • galanthus@lemmy.world
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    2 days ago

    Well, it does not have an economy, so why would it have money?

    Also, it doesn’t have politics and society in the conventional sense, but men are clearly subordinate to God. Christ is king, this is the way Christians think, so I am not sure this is a correct comparison.

    The question of “should Christians strive for a classless society” is a complex one. Egalitarian ideals are very new compared to Christianity, but some Christians now think that in the “fallen world” authority is undesirable as it can be abused. This is not common though.

    However, Marxism is an anti-religious ideology. Marxists both believe that religion will disappear after “the base” changes and it will become, ultimately, obsolete, and also have historically persecuted and enacted violence on Christians. So I am not surprised there are not many Marxist Christians.

    • StJohnMcCrae@slrpnk.net
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      2 days ago

      “the question of “should Christians strive for a classless society” is a complex one.”

      Not to the early Christians it wasn’t. The early Christians movements (before they were co-opted by Empire) were radically egalitarian.

      • Lv_InSaNe_vL@lemmy.world
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        2 days ago

        Sure, but comparing what people thought 2000 years ago to what they think now is a fruitless endeavor.

        The concept of democracy came about around that time too (at least the Greek one, which arguably wasn’t the first but I digress) but should we exclude women and foreigners from it? That’s what the early proponents of democracy wanted.

        • interdimensionalmeme@lemmy.ml
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          Yes, just because it was written in a book doesn’t really means anything, we can change it, create bew editions of the book, even invert the meaning of inconvenient passages. These old code need to be made ambiguous and adaptible, endlessly reinterpretable to suit any situation that the priesthood needs to get themselves out of

        • aeshna_cyanea@lemm.ee
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          2 days ago

          The concept of democracy came about around that time too (at least the Greek one, which arguably wasn’t the first but I digress)

          The Athenian concept of democracy had existed for the better part of a millennium by the time Christianity appeared.

          • Lv_InSaNe_vL@lemmy.world
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            2 days ago

            Hmm you’re right. I thought it was closer to 0 ad, but it looks like it was closer to 600-300 bc.

            Doesn’t change my point though.

      • galanthus@lemmy.world
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        2 days ago

        Not to the early Christians it wasn’t. The early Christians movements (before they were co-opted by Empire) were radically egalitarian.

        That would be irrelevant even if it was true. We are not in the second century. It is a very controversial position either way.

        Egalitarian values certainly did emerge out of Christianity, and there was a change in that direction even then, but they were not egalitarian in the modern sense.

        Also, please be careful when generalising early Christianty, as it was a very diverse group of sects that hardly agreed on anything.

        Early religious communities sometimes were very accepting, and women played a role as well, but they still existed in a very patriarchal culture, so you should not expect their women to be equal to men in society, and there were absolutely positions of authority.

        They opposed the empire because initially, they were not perceived by anyone as a group distinct from Jews, which were very hostile to it. However, there were appeals made by powerful Christians later to be recognized as a non-threat to imperial power, and ultimately, they succeeded.

        Even so, the Jews simply wanted independence, not equality. The idea of social equality did not even exist then. They were equal in Christ, not in society.

        Christianity was not coopted by the empire, it conquered it.

        The idea that early christianity was somehow “more pure” I do not accept as well. I would say the Christian tradition has only been enriched over the years, and without a unified basic set of dogmas it would really make much sense.

          • galanthus@lemmy.world
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            11 hours ago

            Hey, do you mind telling me why I got down voted, if you have an idea why, of course?

            I do not believe I said anything particularly contentious this time, and I do not believe I said anything factually wrong either.

            • Jakeroxs@sh.itjust.works
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              6 hours ago

              I feel like the majority of Lemmy users are non-religious and definitely a good bit of us are antireligion, so when you make a post sorta outlining that modern Christianity is better then a more egalitarian and less dogmatic society it doesn’t sit well.

              Not sure if that’s the case fully, and you’re only at like -2/3 lol

        • StJohnMcCrae@slrpnk.net
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          2 days ago

          Actually sir, have you considered that religion bad?

          I have read a quote by Marx, and am very smart.

    • MarxMadness@lemmygrad.ml
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      2 days ago

      Egalitarian ideals are very new compared to Christianity

      Run that one by Jesus and I think he’d be surprised

  • blaue_Fledermaus@mstdn.io
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    2 days ago

    The description of the first primitive church in Jerusalem is very close to an ideal anarchist commune.

  • skozzii@lemmy.ca
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    2 days ago

    That’s because there are no brown people in their version of heaven.

  • Pyr_Pressure@lemmy.ca
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    2 days ago

    And no one has to work, they are provided with everything they need. Almost like a universal basic income or something.

    • vga@sopuli.xyz
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      2 days ago

      More like post-scarcity. I don’t think even the wildest leftist thinks we’re quite there yet.

      • infinitesunrise@slrpnk.net
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        2 days ago

        I actually take a critical eye to the word “work” itself and think that it’s too encompassing a term. In our society it’s a blanket word that covers all labor. From punitive, fruitless toil all the way up to invigorating, actualizing applications of trained skill. Lots of what we call “work” are actually things we could want for ourselves in a utopia and would miss without, while IRL we’re currently on the crest of an economic trend in which the majority of society are trapped in ultimately meaningless and forgettable toil under wage coercion. Literally just being kept occupied and oppressed.

        Put very simply I think you can slice our current idea of what work is into two halves, work that removes happiness from ourselves and society and work that adds happiness to ourselves and society. As utopians I think a society that contains only the latter is a reasonable prize to keep our eyes on.

      • kugel7c@feddit.org
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        2 days ago

        On calories housing and most everyday things we are post scarcity if we ignore distribution. In fact we over commission and under deliver all these things. We over produce food by a factor of around 1.5, housing is much less transferable but even there we’re unbelievably wastefull, energy is basically the only thing that isn’t outright overproduced but really only because when we have cheap energy we just tend to use it, often to produce more stuff.

        So imo we are by bookkeeping standards post scarcity, delivery/distribution is just fucked and partially because of that we are creating tons of waste.

        We could all live in comfort and those who want to could work less, and none of this would break. The real world economy(things, energy, housing , food, water, logistics capabilities…) is so large and secure it could support the world population. If not for the barriers and assumptions, the intrinsic I’ve got mine fuck you of the systems.

        For me that is being there, and I hope that even if you can’t agree on that point, it at least illustrates that we are incredibly close to post scarcity.

        • vga@sopuli.xyz
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          2 days ago

          I stand corrected. I guess some people do think we’re there.

          Personally, I don’t think we’re close yet, but I agree that there could exist a better system where we’d at least be closer.

          • kugel7c@feddit.org
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            2 days ago

            I’m pretty sure most of this is is loosely from “Half earth socialism”, which might not consider us already in post scarcity, but is at least sympathetic to the position while trying to approach the arguably more important factors,- climate change and biodiversity decline- through such a lens.

            Examining how our lives could be lived, in accordance with the natural world systems, with a socialist organization of the world economy.

            It’s pretty readable as far as these books go, I think it might even be the first explicitly socialist book I read /listened to.